孔子孝道思想对构建我国和谐家庭的重大意义

“千经万典，孝悌为先”。孝道作为中华民族的传统美德，不仅受到文人墨客的推崇，更被视为历代王朝的治国之本。孔子——中国第一位伟大的思想家、教育家，更是将“孝”看作是“仁之本”，将“孝”视为“君子”的首要品德，从修身、齐家，到治国、平天下，以个人品德的完善促进家庭的和睦，以单个家庭的和谐促成全社会的和谐。应此“孝”作为品德的根本，是实现社会和谐的重要力量之一。改革开放以来，面对市场经济带来的人心不足、物欲横流、人情冷漠等等社会现象，我们在唏嘘人心之时，更为重要的是不断地完善的自身人格以抵御、改造社会风气。而要实现个人的完善就需要坚守为人的根本的准则“孝”，将爱推广由爱自己的父母到关爱他人，实现老吾老以及人之老，幼吾幼以及人之幼，实现“大爱无疆”。
关键词：孔子；孝道；家庭和谐；逆家长制；启示

Abstract
"Thousand by Wan Code , Xiaoti first ." Filial piety as the traditional virtues of the Chinese nation , not only respected by the men of letters , is regarded as the dynasties , state . Confucius - China 's first great thinker and educator , is " filial piety" as the benevolence of the " filial piety " as a " gentleman " primary qualities , from the self-cultivation , regulating the family , to the rule of peace to the world , to promote family harmony to the personal qualities of the perfect harmony of the whole society , contributed to a single family harmony .Should "filial piety " as the fundamental moral character , is one of the important forces to achieve social harmony . Since the reform and opening up , the face of the lack of the hearts and minds of the market economy , materialistic , shallow social phenomenon, we sigh in people's minds when , it is more important to continue to improve its own personality in order to resist the transformation of the social atmosphere . To achieve personal perfection will need to adhere to the fundamental guidelines of man "filial piety , love promotion by the love their parents to care for others , of老吾老以及人之老,幼吾幼以及人之幼" big boundless love . "
Key words:Confucius ; filial piety ; family harmony ; system of inverse parents ; revelation

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